Katrina Stipe Brooks: “The Magic of a Ministry Reframe”

One afternoon last summer my spouse came home from work smiling. Not simply happy, mind you, but his face was beaming. In response to me asking the reason for his mood, he simply said, “I am going to be Santa Claus this year.”

Curious, I responded, “Um, okay. Where did this idea come from?” Moments later I understood.

Initially asked by a colleague, “Can you grow a beard?,” my spouse accepted an invitation to be Santa Claus for his colleague’s small business. From that day on I was married to Santa Claus.

Look! It’s Santa!

Do not get me wrong, my husband was born for this role. Look at his face, his beard, his smile… the twinkle of mischief in his eye. All the years we have been together he has radiated joy and showered blessings of hope on weary folks.

Grandpa/Rev. Dr. Santa Claus with Granddaughter Ivy

But him being Santa Claus took me off guard. I was not ready to be Mrs. Claus.

Honestly, it is not a vanity thing. I am aware that I am a woman of a certain age. Since my fiftieth birthday I have navigated a chronic autoimmune illness and daily I attempt to mitigate inflammation with meds, diet, and exercise. “Things” once in a certain place are no longer in that place as my body changes.

If I could find the right style for the natural colored, “mind of its own” hair I have sported since the pandemic lockdown, the short white hair with silver undertones would be an asset. Most days, it is not. Refusing to have unnatural brows, I struggle to find just the right eyebrow color to brush in brows reminiscent of the thick full ones I had for years. (I may have finally found one.).

And while I never had perfect skin, my skin sensitivity has drastically changed my skincare and makeup routines. The products I used no longer work and finding new products has been a financial endeavor akin to launching a new business.

I am aware that I am a mature adult; I just do not feel sixty-one.

What does ministry look like when you are sixty-one?

In my thirties and forties, I had an office and a congregation to serve. I had a chair that hugged me on hard days and a pulpit that swaddled me when I proclaimed the intersection of God’s story with God’s people. There were church folks who advocated for me and encouraged me, especially during challenging days.

In my fifties, I had an office and a campus community. I had students and colleagues who partnered with me to stand as beacons of hope during a pandemic that touched almost every student and employee in a tangible way. I had the energy and passion of young adults deconstructing their faith and reconstructing a faith organic to who they were becoming to remind me to stay on my own spiritual journey.

Yet here in my sixties, I do not have an office, a congregation or a campus community to serve. I do not have a chair that hugs me, or a pulpit that swaddles me, and I do not have students and colleagues to draw energy from, or journey with on spiritual pilgrimages. All the “traditional things” that count when people speak about ministry and pastors are no longer part of my life.

Does that mean I am no longer in ministry?

Absolutely not. I remain called to share hope, love, grace, joy, and blessing in this season of ministry. Replacing the more traditional “ministry things,” I have lounge chairs that hold me as I dream and imagine possibilities on the lanai. I have pool sounds and smells that bring me comfort. I meet the coolest people at the coolest places, including church.

For the first time I have extended family within an hour of where I live. Monthly I meet with my nieces (who are only now experiencing church as married young adults with children) just to get to know each other. I am able to visit my son and his family in Kentucky and journey with them in person during times when their life is hard to manage.

As the “stay at home” member of a multigenerational, multiracial, neurodiverse home, ministry looks like preparing meals, washing clothes, managing finances, navigating home and pet maintenance, and not taking it personally when a conversation escalates out of control, or someone is having a day when a typical way of communicating causes more frustration than needed.  

During this season I am able to reach out almost immediately when someone comes to mind rather than wait for a block of time to share a word of love and care. Best of all when a story wells up, I am able to fashion and form it into something I can share with others without having to clear my calendar and reschedule multiple meetings and events.

What does ministry look like at sixty-one?

I am still figuring that out. In many ways ministry looks like it always has as I continue to love God and neighbor and continue to proclaim in word and how I live my life the intersection of God’s story with God’s people and their stories.

In other ways, ministry has been reframed for my season. One day I may return to a more traditional form of ministry, complete with all the typical “ministry things,” but for now this is what my ministry season looks like even if I am still figuring out what that means.

To be honest, it is a wondrous and magical adventure. Besides, I am married to Santa Claus. How cool is that? 

An original contributor to our book A Divine Duet: Ministry and Motherhood, Rev. Dr. Katrina Stipe Brooks has served in a variety of ministry roles: co-pastor, campus pastor, college pastor, youth pastor, coach, and retreat leader, among others. She currently lives in Florida and can frequently be found joining in the magic of Disney and engaging in ministry wherever she is.

Hannah Marshall Coe: Handmade Love

Backseat Gospel, Entry No. 32:

This is a Valentine’s gift bag from a school friend. We’ve been told not to touch the bag. “These are special things given to me and no one is allowed to touch them. Leave the bag right here.”

The bag is full of “handmade squishies.” For those unfamiliar, squishes are soft little stuffed toys. Squishies are for comfort, love, and squishing when you need to feel something else that feels as tender as you do about life. Specifically, having to clean your room or brush your teeth or practice your sight words.

I am not going to touch the bag. But without touching it, I can see it’s overflowing with handmade love. It’s a carefully curated “blind bag” (bag of surprises) with handmade paper squishy objects—pizza, a crayon box, a notebook, pillows. I know how much time, and creativity, and genuine love this took. And I know how much it means to the person who told us not to touch it.

I am learning that a special kind of love is handmade. With what we have available to us. With colored pencils and paper and tape. With holding hands and time and listening and creativity. With fair, honest, and encouraging words. With eye contact and opening the door for someone and moving clothes from the washer to the dryer because the person who started the load forgot. With what I can find and what I can muster when I don’t have the resources I wanted or expected. The material is all right here, now. I have so much to learn about the abundance of love at my fingertips. I am so thankful for the people in my life who are teaching me, including my children whose handmade love bubbles over and comes out beautifully every day. Holding close to my heart and soul each piece of beautiful, gritty, handmade love that reveals itself today. Including this gift bag I am not allowed to touch.

Pastor Hannah Marshall Coe is mom to three smart, strong daughters and serves as senior pastor at Calvary Baptist Church in Waco, TX.

May be an image of 3 people, people standing and indoor

When your friend speaks just the word you need to hear

Friends, I want to share this post today from the Cooperative Baptist Fellowship blog by my wise and gifted pastor friend Rev. Danielle Glaze. We met in Wilmington years ago when our kids were little-ish. I have never had a conversation with or heard a sermon or teaching from Danielle that wasn’t rich with wisdom, insight, and both passion and compassion.

I had lunch with Danielle a couple of weeks ago, our first in person, one-on-one time since my family moved back to NC last January after six years away. We huddled close around a small table at The Peach House in Kinston, NC, a cute, local restaurant (highly recommend!) about halfway between where we each live. Every bite, every laugh, every story fed my soul.

Our lives have both changed so much since we first met! Danielle now pastors First Baptist Church of Teachey, NC. I serve as Minister of Missions at Oakmont Baptist in Grenville, NC. Our kids are older: hers now both young adults gainfully employed (woohooo!) and my three young adults either entering, in the middle of, or about to graduate college (hopefully with gainful employment on the near horizon!).

God has been hard at work shaping us, working in, through around, and sometimes in spite of us. We are both same and different. And Danielle is still full of wisdom. How grateful I am for her.

Give yourself a gift and click the continue reading link below to read her offering, “Creation: God’s Sanctuary.”

Advent and Healing

I started to name this post “The Art of Healing” in a sort of ironic way, because what I know about healing could fit a postage stamp. But then I felt a frisson of fear that someone might read that and think I had answers or instructions and be terribly disappointed when what I really offered was my tiny hard-learned truth that healing tends to be something that happens to us, not something we make happen ourselves.

All I have really learned is that I can participate–as best I can and am able–with healing. I can make room for small practices that help me be more open to the Spirit: quiet listening, stillness, walking in creation at my own pace, breathing slow and deep, leaning more into curiosity and grace rather than judgment within and without, befriending myself as much as I possibly can. But I am finding that’s a tiny speck truth that holds a galaxy of freedom in it for someone like me.

As someone both hard-wired and well-trained to perform, I immediately recognize benchmarks sketched out by someone else as urgent, laudable demands. I joke about being a recovering straight-A student. But unlearning those patterns of an external-centric, someone-else-always-has-the-answers orientation is a lifetime’s work.

Even and especially when it comes to healing.

All of us are on some sort of healing journey. Many—most?– of us wish we were farther along than where we actually are. Even in the smallest, run of the mill healing experiences, like dealing with a really bad cold as I am now, there’s often an internal and external tendency to pushpushpush forward. There’s things to do, calendars to obey, ministries to administer, people to serve, lessons to teach, sermons to write, expectations to meet (insert the words of your Inner Taskmaster here)!!

As if viruses can be out-willed. As if we nephesh are machines, just a little oil here, replace this worn out part, clank-click-twist-and-shut, and boom! Ready to go!

Just take this medicine, this home remedy, this zinc-coated lozenge—no, wait! Studies show that zinc doesn’t really help. Take this instead! That’s the ticket: this cold medicine that’s been on the market for ages (you know the one we told you over and over, “take this and you’ll be better in no time!”)—no, wait! Studies have shown it has almost no effect on congestion. So…ummmm…just rest and by tomorrow or the day after you’ll be raring to go! And even if you aren’t, hurry up and get back to it!

By next week, I likely will be fine. Or at least back to my normal. But the thing I am reminded every single time I get a really bad cold is that it takes as long as it takes to run its course and my system to recover.

And even more so, every single time I get a bad cold I think of people who deal with chronic illness, urgent diagnoses, life-altering accidents… people whose “normal” requires a complete re-figuring. Families I have walked with through the years who have re-made their lives in response to a circumstance completely out of their control. Nephesh whose everyday existence challenges every jot and tittle of our cultural myth of constant upward production and progress.

And how human beings have been doing this hard work for millennia. How pain and suffering and struggle are an integral part of what it means to be human and alive, even if our modern lives want to tell us they are aberrations or worse, that we are aberrations when experiencing hard times.

From where I sit now, propped up in bed surrounded by tissues, lozenges, cold meds (that may or may not be remotely effective), and a humidifier, supported by good health insurance, a compassionate family and congregation, I want so badly to be more untangled than I am from these lies about suffering and healing that alienate us from ourselves. I want to get better at recognizing those lies when they float themselves into my congestion-fuzzy brain or burrow into my neighbor’s self-judgment that she should be dealing with her grief “better.” I am markedly better at recognizing these lies when someone else says them than when I hear them in my own self-chatter. So there’s that.

The part of me that recognizes those lies loves Advent. I crave the stillness and wonder and waiting and even the sharply pointed warning “Prepare!” by John the Baptist —a strange character in any story but especially in our modern always-upwardly-progressing, manufactured-cheer-no-pain-here holiday season myth.

You bet I want to prepare! I want space and time and courage for a clear-eyed gaze like John’s. I want to burn up all that chaff that clogs up our lives and keeps us from truth. I want to clear the decks of everything that keeps me spinning and toiling for treasures that do not keep so I can sit down and see the treasure that is already ours.

Come on John, I’m urging this Advent as the lies seem stronger than ever to me, give us that truth that leads us manger-side.

I want all the time the next four weeks can give us. Every minute. Not so I can gobble it up, but so we can marinate, soak slow and deep and long in this gift of a season of preparation. A season where pain and suffering and struggle and grief and messy, prickly humanity are all “normal,” welcome, accepted, seen, valued. For me, at least, that’s way for me to “prepare Him room.”

If I know anything about healing, it’s that healing takes its own time. I can walk or sit or lie down in its pace or I can choose not to. But the season will take as long as it takes. Ugh. Whew. Thanks be to God. Amen.

We are quite naturally impatient in everything to reach the end without delay.
We should like to skip the intermediate stages.
We are impatient of being on the way to something unknown, something new.
And yet it is the law of all progress
that it is made by passing through some stages of instability— and that it may take a very long time.

~ Pierre Teilhard de Chardin in HEARTS ON FIRE

Rev. Alicia Davis Porterfield lives in Greenville, NC, is mom to one teenaged and two young adult sons, and is part of a clergy couple.

Jenny Davant: Adoption and Ministry

Sharon pulled me aside after church one Sunday. She spoke softly about my daughter as she said, “I noticed that Allison didn’t hug me this morning.” We made eye contact and smiled. Sharon, a pillar of my small-town church, stood proudly and shared a significant moment with me. I put my hand on her arm and replied, “That is wonderful news! Thank you for loving her so well.”

Years before this private celebration, my little church in Iowa hired a single, childless pastor. They had all my time and energy, knowing that little existed to compete with last-minute calls and meetings. When I decided to become a mother, I changed the rules. I began speaking to them about adoption and children a year before taking my first foster care class. They needed plenty of time to prepare for the changes.

The decision to adopt was not difficult. At 38 years old, I was still single with no man in sight. I wanted to be a mother more than I wanted to be a wife. I knew that I was not up for the difficulties of pregnancy and childbirth as a single woman. This left me looking into adoption, specifically adoption through foster care. 

The average person in the pew does not understand the experience of foster parenting and adoption. There are parenting classes, visits from DHS, and waiting for a phone call. Foster-to-adopt offers none of the miraculous celebration that comes with childbirth. It does, however, offer plenty of messiness and heartbreak. I needed to bring my church family on my journey toward motherhood.

I began educating church folks as much as possible about the pressing need for foster parents and the nature of loving someone else’s children. Our Wednesday knitting group got regular updates from foster care classes. I was open about my doubts and fears, my limitations as a single mother, and the heartbreak that accompanies childhood trauma. I told the Church Council that foster care always has a goal of reunifying children with their family of origin. I spoke at Friday night supper clubs about how our church will fall in love with children only to say goodbye. 

On top of this, I wrote and preached about foster care. I preached about the difficulty of selfless love and our call to care for the least of these. My church members were in a meeting with me when I got the first call to pick up a baby with less than an hour’s notice. They were also with me when I got the call to return the baby with even less time to say goodbye. They saw me sob. 

My daughters were my second foster placement. They were sisters, ages 8 years old and 10 months, who were in the foster-to-adopt process. These little girls would not be reunited with birth parents. My older daughter, Allison, seemed to be made for the role of a pastor’s kid. From her first day at church, she worked the crowd. Allison made it to every single person in worship on a Sunday morning. Every person, familiar or stranger, received a hello and a hug. 

Sharon, my wise church leader, listened carefully during knitting when I explained that foster kids often seek out hugs and love from everyone. Some of them try to be cheerful all the time. This is a delight for church people. Who doesn’t love a little girl with a big smile and a hug? 

Sharon listened when I shared my heartbreak about Allison. Allison was trying to earn love. She came from a childhood wherein keeping adults happy kept her from being abused. Sharon heard me when I said that my biggest triumph as Allison’s mother occurred when she was genuinely grumpy with me. A grumpy child trusts that you will love her even in imperfection. She trusts that she is safe to be fully human in your presence.

Sharon heard me. She loved my daughter well. She celebrated the first Sunday that Allison did not offer her an obligatory hug and a fake smile. Months of trust-building and consistency paid off. My daughter felt safe.

My journey toward motherhood opened the door for church folks to love in ways they never knew to love before. It was every bit as heartbreaking and messy as promised. 

The day that I adopted my girls, the church packed the benches of our tiny courtroom to stand witness to the celebration. They cried with me and loved my children well. The next Sunday, they surprised us by officially welcoming Allison and Megan into the church as members. They explained that they missed out on baptizing my girls as babies and they wanted to make Allison and Megan’s place in our church official. I’m proud to say that Allison hugged very few people that day. She was safe. She was loved.

Rev. Jenny Davant pastors in Texas, having served previously in Iowa and North Carolina.

All Saints, FFTs, and Being a Nephesh

I’ve been settling into a new ministry position for the past two months: slowly learning all the names, the systems, the already existing ministries associated with my role (minister of missions), figuring out what is and isn’t working, introducing myself over and over and over to the neighbors and community organizations we partner with…and generally discovering something new each day. 

I am truly loving getting to connect with our neighbors and partner with our loving, missional congregation as we seek to love and serve our community. Dozens of holy moments light up each day. 

And, whew…I am worn slam out. 

Brené Brown’s work around “FFTs” or “freaky first times” (that’s the non-spicy translation) helps me stay in touch with how much work, time, and energy this stage of anything truly is.1 If it’s my FFT doing something, then of course I’m going to be clueless about how to make it happen, anxious because of that cluelessness, and learning—often the hard way– and adapting every second of the experience. 

No wonder I am exhausted when I get home! No wonder I am having trouble remembering all the things! No wonder my days off are less fruitful in dealing with “everything else that has to happen to make life work.”

Mom, I had to buy some extra textbooks I wasn’t expecting so can you reimburse me from my 529? Mom, I need to get my sports physical by Thursday so I can try out for basketball. And (from our financial planner), Alicia, please fill out these forms detailing what your family spends annually in these 672 (slight exaggeration) categories. 

But in addition to the FFTs, I am experiencing something else significant: embodied grief and the Anniversary Syndrome.   

The older I get and the longer I serve in ministry, the more I experience the ancient Hebrew understanding that we don’t just have a body, we are a body. The Hebrew word nephesh, sometimes translated as “soul,”  has a rich, layered meaning. Nephesh incorporates soul in its meaning, but not as a counter-reality to body, as Greek thought would later use the word. In ancient Hebrew thought, our soul-mind-body are intimately, wonderfully connected–not disconnected, opposite realities. 

Nephesh means “that which breathes,” “a living being,” “a creature.2 The word is connected to breath, the breath of God that gave the first nephesh life. The breath that keeps us alive, physically and spiritually. 

When I am anxious, rushed too much, task-overwhelmed, etc., my breathing gets short and shallow. It’s my most reliable sign that my nervous system is “activated,” as somatic therapy describes, and starting to function in survival mode. When I notice the short, shallow breathing, my most reliable calming response is to concentrate on slow, deep, deliberate breaths. 

On Monday, I’d just finished leading a particularly task-heavy, congregation-wide community ministry, an amazing time of connection and loving our neighbors.  It was an absolute joy! And…waiting on my desk was everything I had set aside to get ready for that ministry. Then, someone needed emergency financial help and I needed to make that check happen. But as the next few days revealed, I didn’t know our system quite well enough and got myself tangled up. 

I knew I needed to breathe deep and slow.  So I signed up for an online All Saints Day gathering set for Wednesday at 1:00 pm. I needed that time. 

But I needed that time not just because I was task-and-FFT-tired.

November has always been hard for me with the loss of daylight, gray weather, trees stripped down to bare. Then, eight years ago I spent the first three weeks of November at my father’s bedside, gathered with my mother and sisters as he slowly slipped away from this life. He was such a stunningly generous gift to all of us. Facing his death with him was the hardest, holiest time of my life. 

That loss still lives in me. I, a nephesh, bear that grief still. November is the hardest month. I have to work hard to make space to breathe in November. 

And … last November also held the most nephesh-draining season of my vocational life. Things had been hard for some time, but starting in late summer, the intensity shot up fiercely. In October, it rose even higher and kept climbing. I felt trapped in a lament psalm, caught between the “terror of the night” and “arrow that flies by day” (Psalm 91:5). 

It was the hardest—in every single sense of that word—and most demoralizing season of my life. That lament still lives in me. I, a nephesh, bear it still. This makes November even more so the hardest month. This year, I have to work even more to make space to breathe in November. 

So I profoundly needed this All Saints service, designed and led by Rev. Dr. Eileen Campbell-Reed. I had personal grief and gratitude, awareness of the catastrophic losses going on all around me in our world, and a new layer of vocational grief to lift up to the God who hears. Even just the video of the burning candles during the service helped me settle and breathe more deeply. 

But the service couldn’t give me what I had hoped for—because time-sensitive texts about that emergency assistance check kept coming in and I had to respond on the spot to untangle what I had tangled up. I got tangled up because it was my FFT and I didn’t fully understand our benevolence-fund-check-writing system. Everyone was gracious and helpful in helping me work it out, but UGH! What an FFT!

Here’s the good news. Last night my spiritual director reminded me that I could have an All Saints do over. As a living, breathing nephesh, I could try again. It wasn’t like All Saints Day had passed me by and I would have to wait until next year. It wasn’t like God was tapping a foot, sighing, “she sure blew that chance!” Grace abounds. 

I could circle back and watch the video, which, thankfully, had been made available to us. Which is what I am doing as soon as I finish this post. I am going to turn off alllllll the alerts, get a cup of hot tea, and breathe as I honor All Saints Day, all the griefs and gratitudes, losses and laments, and simply let God love me and all our lamenting world.  

This nephesh deserves that. 

Rev. Alicia Davis Porterfield midwifes this communal blog, serves as Minister of Missions at Oakmont Baptist Church in Greenville, NC, and moms 3 young adult-ish men.


  1. Here’s a good explainer about FFTs and BB’s podcast episode on FFTs—warning: both contain a curse word; if that will distract you from her teaching, skip these links. ↩︎
  2. https://www.biblestudytools.com/lexicons/hebrew/nas/nephesh.html. I was too exhausted to look up my Divinity school Old Testament notes to work with a fuller source. They’re packed up in the attic.  ↩︎

Virginia Taylor: Unlimited Possibilities

I listen to the Lectio 365 app for my daily devotionals. Sometimes, if something stands out to me, I will write it down in my planner. On Friday, Februrary 3rd, 2023 I jotted down, “Do not be afraid, I hold the keys” (Revelation 1).  The next day I received the key chain pictured above. God had my attention! 

First of all, the person who gave me the key chain was my daughter’s best friend’s boyfriend. Now, this young man barely knew me. We had been at the same group dinner a few times over the course of a year and a half and our conversations could best be characterized as casual chit chat.

But, I had sent a gift to him via his girlfriend—it was a pen I had found while clearing off my desk one day at church.  I thought of him because it had his name on it—Calvary. Shortly after that, Calvary went on a trip to Virginia and decided he would get something for me with my name on it—Virginia—to reciprocate. That alone would have been super thoughtful, but what he did with that key chain, adding a key and handwritten note, changed my life.

At the time, I was in my fourth year in a ministry position at my church and pretty happy. Hear me clearly: it was not perfect, but I loved the staff, I loved the families and children I worked with, and it was all very comfortable and easy. When I got the key chain, I told our ministry staff about it and asked them to pray for me.

Over the course of the next couple of weeks, I became more and more uncomfortable. Verses like, “Open the gates and I will go in” (Psalm 188:19) jumped out at me, or this prayer, “Holy Spirit, show me if I am too settled in this world. Shift me from my anchoring places of my own security” (Lection 365, 2/8/23). Then, on February 15th, in a commentary on the passage of Jesus calling the disciples, I heard, 

“Christ remains the Great Disrupter, challenging me to trade what I know for the great unknown, and all that I own for a greater cause…There is a wildness about the life of the pilgrim who leaves what is nailed down, obvious, and secure, and walks into the unknown without any rational explanation to justify the decision or guarantee the future. Why? Because God signaled the movement and offered it his presence and his promise” (Lectio 365, 2/15/23).

Before my husband left for work that morning, I said to him, “I feel like I need to resign from my job today or else God may cause our house to catch fire (and hopefully not be consumed) in order to get through to me.”

And that’s exactly what I did. It’s hard sometimes for people to understand that you would walk away from a perfectly good job to go to “nothing.” They like it better if you are going to something bigger and better.

I had a bit of a cushion that made it easier for the people in our congregation to accept, because by the time the church heard I was leaving, we had found out that our daughter and her husband and our first grandchild were moving from Chapel Hill to Ohio. So, in most people’s minds, I was leaving so that I could spend more time with my family.  While there was a kernel of truth in that, the real truth was that God had moved me to “leave what was nailed down, obvious, and secure, and walk into the unknown.”

I spent the next three months traveling back and forth from Chapel Hill to Ohio. I was enjoying the freedom of being able to come and go as I pleased, but in the back of my mind I was thinking about what I might do next vocationally. I have worked, sometimes more than one job at a time, since I was 15 years old, and while I am in my 60’s and close enough to retirement age, I had a sense that God wasn’t finished with me yet. I wasn’t uncomfortable; I would describe it more as curious.

And then everything became clear.

Ka’thy Gore Chappell, Executive Director of Baptist Women in Ministry of North Carolina called to tell me that BWIM NC had just received word that they had gotten a grant from the Lilly Endowment. I was aware that BWIM NC had applied for a grant and that it had something to do with preaching, but that was as much as I knew. Imagine my surprise when Ka’thy said that the grant included a part-time position for a grant director and that they would like for me to fill that role.

Surprised, but not really.

In that moment I could see clearly that God had led me to trade in what I knew for a greater cause.  And what a cause it is—to use the generous resources of the Lilly Endowment to give Baptist women in our state opportunities to become better preachers and ministers. 

“There is a wildness about the life of the pilgrim who leaves what is nailed down, obvious, and secure, and walks into the unknown without any rational explanation to justify the decision or guarantee the future. Why? Because God signaled the movement and offered it his presence and his promise” (Lectio 365, 2/15/23).

My prayer is that if you are reading this, you too will live into the unlimited possibilities of God’s presence and promise. 

💙 You deserve that!

Rev. Dr. Virginia Taylor has served in a variety of ministry positions, from senior pastor to college minister to children’s minister and more. She’s mom to an adult daughter and now grandmother to a beautiful granddaughter! She and her husband Ralph live in Chapel Hill.

Wonder Women and Their Socks

Last week I wrote about the inspiration of a week full of Wonder Women. From a Zoom meeting of women lead pastors to the re-start of a women’s Bible study at the church I now serve to Baptist Women in Ministry of North Carolina’s 40th Anniversary Symposium (I am still thinking about that phenomenal cake!!), I was filled to the brim in the presence of such Wonder Women.

A more seasoned ministry friend, whom I deeply admire and love serving with whenever possible, noted that the artwork I shared by the immensely talented twins, Sarah and Catherine Satrun did not include her more “full of years” (Gen. 25:8) group.

“None of these Wonder Women look like women of my ilk— you know, decrepit, wrinkled, spry, with compression socks. Jus’ sayin’. In our caricature, though, please do keep the twinkle in the eye!”

This led to a conversation about my love for Wonder Women of a certain age (my years as an eldercare chaplain were some of my favorites!), which led to a chat about WW themed compression socks, which she swiftly located. Always resourceful!

She also found a photo that I immediately saved on my desktop.

YES to every pixel of this. YESYESYES!! Friends, this Wonder Woman was 103 when this was taken! Read more about her here.

YES to those who have gone before and lived with courage and whole-hearted love and perseverance and compassion for themselves and others and who still, as they adapt to the last season of this life, open their hearts to what is now.

That’s my favorite aspect of the Wonder Women of a certain age in my life: the ability to honor what has been—what worked for them, what didn’t work for them, the truth of their experiences without rose-colored or doom-colored glasses—AND to be present to the now, to value that the world is always changing, and to not hold the women or the world of now to the shape and substance of the past.

When I am in the presence of a woman who can hold her story with respect and grace and love and also make room for others’ unique-yet-connected story…I know I am with a true Wonder Woman. That space is holy. That space is filled with the love that makes all things possible.

We can do both. We can honor what has been and what worked in the past and how hard certain things were that aren’t that kind of hard anymore. And, at the same time, we can honor what is happening now and how what used to work isn’t working anymore and lean into the desire for transformation and adaptation. Living with that kind of versatility is wisdom in motion: willingness to be malleable, responsive to the Spirit, leaning into reflective learning.

Years ago, I served a community with two prominent women leaders, whom we’ll call Polly and Alice. Both had a deep passion for loving God and loving others. Each had her own gifts to bring to the table and contributed greatly to the ministries around them.

They could not have been more different.

Polly wore vibrant clothes, laughed often and loudly, and taught her Sunday School class even after macular degeneration limited her vision. She procured a special machine that enlarged the writing in her quarterly until she could read it and kept right on leading the friends with whom she had walked most of her life.

She once told me she planned to teach until she couldn’t see anymore–and then she might learn braille! I’m pretty sure she was joking about the braille. But with Polly, you never knew—she just might do it.

Alice found her niche in missions. She’d led women gathered in someone’s fancy, seldom used parlor to learn about missionaries serving in places they struggled to locate in a map. They prayed for missionaries and raised funds in all sorts of creative ways, from collecting dimes in tiny cardboard church-shaped boxes (which fascinated me as a child!) to selling baked goods and cookbooks and crafts.

Alice struggled hard when women’s interest in missions began to shift from learning about “foreign” missionaries to doing hands-on missions in their own communities or traveling to participate in missions around the country—and even the globe. On Wednesday nights, more women opted for Bible study rather than the traditional missions study. Their call was to study scripture and live it out by doing missions themselves, making an impact right where they lived.

Alice became deeply frustrated when she could not influence younger women to do missions like their mothers or grandmothers did. She worried that “no one cares about missions anymore!” As we humans often do, she couldn’t quite make the shift to what had already shifted and was never going to shift back. Her grief for what she viewed as “lost”–the old, familiar, defining ways–was so powerful and so painful, that she couldn’t quite see the good that was happening in new, different ways of living missions.

I know now that in a way I didn’t know then that sometimes grief comes out with protective fronts like frustration or judgment, which make the grief hard to hear. Looking back, I realize that sometimes, in both ministry and my own spiritual journey, I have missed the deeper grief as I tried to deal with (or duck) the sharper, protective emotions coming my way. I want to keep becoming more attuned to the grief underneath, to listen for its tones in those protective emotions and know that what I am hearing is pain, fear, loss–grief.

During that season of ministry, I told my husband, “I want to grow up and be Polly.” I still do. Imperfect, colorful, determined to use her gifts as long as she could, finding ways to adapt and giving room for new learning. Polly absolutely would have worn Wonder Woman compression socks.

I want to as well. I also want to keep learning how to lovingly tend to my own grief, listening for my own protective measures– criticism or anger or judgment–and recognizing that they connect to something that hurts. And the first step to healing that hurt is realizing that it exists.

As I keep getting fuller in years, I want more twinkle in my eye, more compassion for myself and others. I want to give more room for others to be, to create space for those who come after to make their own ways of living out their faith—and know that, just like I did “back In the day,” they need support for the hard work of figuring it out in their own setting. When the things I hold dear shift, I pray for the grace to grieve what was so good for me for so long and trust that God is still, as always, doing a new thing, a new good thing.

Both Polly and Alice were Wonder Women in their own ways. They taught me so much. I think maybe Alice just forgot for awhile that her tiara could also be a boomerang—more than one thing can be true at once.

In fact, a whole lot of things can be true at once, including the rich variety of Wonder Women, of every age, size, style, spirit and socks.

Photo from https://myfavoritescrubsllc.com/collections/women-compression-socks

A Week of Wonder Women

This past week I had THREE different opportunities to be in the company of Wonder Women. Women whose unique brilliance shone bright, simply by their presence in the room. Women whose compassion showed in the way they welcomed others, embracing old friends and warmly connecting to new people. Women whose commitment appeared in how they intentionally engaged with others, truly listening, seeing, and valuing the other.

There’s just something powerful that I see over and over in a gathering of women–the laughter, the connection, the kindness, the willingness to show up for one another. A room full of Wonder Women.

The first gathering was via Zoom, a group of women lead pastors that I was graciously invited to help shepherd as they form a Peer Learning Group. In every face in every square, I saw glimpses of their gifts, their calling, their perseverance, their love for God and God’s people so apparent even in our first meeting. Women who pastor in faith traditions that are late to the “and your daughters shall prophesy” party are a courageous kind. There are layers upon layers upon layers of realities women pastors face that may not be apparent on the surface. What a privilege and honor to get to walk and learn alongside these Wonder Women as they keep following God’s call on their lives, step by step.

The second gathering was a Women’s Bible Study at the church where I now have the privilege and honor of serving as Minister of Missions. The church has a rich and meaningful history of Bible studies oriented to women through the years. So there was serious positive energy about getting to re-start this ministry after a long, hard pandemic pause.

About 30 women gathered around tables in our Fellowship Hall and several others are signed up to join us. As I looked around the room last Wednesday night I again saw the wonder of women who show up for one another. Women who know hardship and pain, who bear losses carved on their bones, whose joy and goodness rise in a thousand ways. Women whose commitment to deepening their relationship with God and one another is reflected in their willingness to set aside this time to slow down and open their hearts. It’s perfectly fitting that we are learning about lesser known women in scripture who followed God’s call and changed the world. Wonder Women studying Wonder Women.

The third gathering was the Baptist Women in Ministry of North Carolina Symposium and 40th Anniversary Celebration. It was my first BWIMNC gathering after six and a half years out of state, where such an organization didn’t exist, much to my disappointment and grief. A small group of women in ministry in the town where we served in West Virginia tried to gather quarterly and it was always a gift to be together, but it was hard work to make it happen. I had several Wonder Women there who anchored me in stormy times–and still do. They truly helped carry me through some of the hardest days in ministry I have ever experienced.

But having an organization like BWIMNC to organize, advocate, educate, and support us as we together follow God’s call is priceless. No one has to add corralling calendars and emails and people for a gathering onto our already overflowing ministry–and usually motherhood–plates, because BWIMNC is doing all the heavy lifting, executive functioning, and execution for us. PRAISE GOD FROM WHOM ALL BLESSINGS FLOW! And Ka’thy Gore Chappell, one of Wonder-est of Wonder Women, and her team do faithful and fantastic work in ministering to us.

Everywhere I looked in that room–Wonder Women. So much creativity, compassion, determination, loving-kindness, wisdom, and a bevy other blessings filled that space. Each woman bearing scars and tending wounds, even as they honor the scars and minister to the wounds of those they serve. Each one profoundly gifted and shaped for what the “such a time–and place–as this” that God has called them to in this moment. Each one with questions, struggles, stories, and testimonies to God’s faithfulness and learning things the hard way.

There was no “ideal” woman I met this past week. They don’t exist. Yet we were all ideal in the sense that we were willing to show up, to listen, to be changed, to honor what God is doing in and among us.

I want to spend more time this weekend giving thanks for the Wonder Women I met. And I want to spend more time in the days to come seeing–really seeing–the Wonder Women around me…and letting them know how wondrous they are, just by being who God God has created and is calling them to be.

Aileen Lawrimore: “Read It Again”

“Hey Mommy, we need to talk,” my daughter, Trellace, a freshman at Georgetown University was in her first college level religion class and she was not happy. 

“Mom! The book of Judges is awful! I never knew all this was in the Bible!”  

Trellace, born in 1994 after the Cooperative Baptist Fellowship (CBF) split from the Southern Baptist Convention (SBC), was as much a church kid as I had been. But she came along when CBF churches like ours were still trying to figure themselves out; we had not yet created reliable literature to help our volunteers teach kids biblical truths.

Determined not to be fundamentalists, some of us failed to teach fundamentals at all. As a result, there’s a whole generation of faithful little Baptists who missed out on the kind of focused Bible teaching I had received in my formative years. 

I was a child in the seventies. I went to GA’s and Acteens on Wednesdays and Training Union every Sunday night. I competed in “sword drills” so much that I could turn to a text in Haggai as fast as I could one in Genesis or Revelation. In the churches of my childhood, “read-the-Bible-through” efforts restarted every January. “Read the Bible Daily” was a tick box on our offering envelopes which we turned in weekly, containing at least 10% of our allowances.

Say what you will about old-timey SBC churches; but they taught us how to be disciplined and intentional students of Holy Scripture. 

Trellace also went to church every Wednesday and Sunday. But our church focused on God’s love, forgiveness, and grace and glossed over some of the nastier bits of the biblical narrative. Trellace had hardly even heard of Satan, let alone realized that God takes a lot of heat for ungodly behavior. Judges caught her off guard. 

“Levite’s concubine?” I asked her.  

“What? No. . . who is that?” 

“Never mind.” She’d find out soon enough.  

“Okay so anyway, Judges,” Trellace continued. “So much war and devastation. How could God call for all that evil?” 

Aha. She’d just begun the book then. She had not even met Jephthah’s daughter yet, bless her heart. “How many times have you read the passages that bother you?” I asked her. 

“Um once, why?” 

“You need to read them again.” 

She wasn’t having it. 

“Here’s the thing,” I said. “There are not many things we know with absolute certainty about God. But there are two truths I keep in mind when I’m reading the Bible. First, we know that God loves us more than we can imagine, and mere humans cannot change that, no matter what. Second, we know God is a God of grace and mercy. God is always ready to forgive us, ready to offer us a second—or 102nd chance.”  

“So then why did God ordain all this fighting, killing, and just meanness?” Trellace asked, teetering between skepticism and relief. 

“Well, that’s why you need to read it again. Maybe you misunderstood.”  

“Yeah Mom, I don’t think so.” 

“Here’s the thing: God is NOT a Big Bad Meany. We know that. We know that we know that. This is an absolute. There may be infinite additional truths about God, but this is one we know for certain. So, when it looks like God is being a Big Bad Meany, we know that there is more to the story,” I explained. “So, we need to read it again.” 

This has been a failsafe method of Bible study for me for decades.

Sometimes there’s a nuance in the text that I overlook. For example, Psalm 109. In this text, the Psalmist is nothing if not a Big Bad Meany. But a close look will remind readers that it is not God pronouncing these evils; this is a psalmist’s honest prayer that his own wicked desires be sanctified. It’s a beautiful example of how to be authentic before God, regardless of how ugly we look in the moment. 

Other hard texts might depict antiquity seeking explanations for life’s successes or failures. It’s not like they could check satellite images, order MRI’s, or run blood tests. They made sense of things the best they could. And often that meant throwing God under the (not yet invented) bus.

I remember getting downright furious with God for killing off Uzzah. You’ll find the story in 2 Samuel 6. David and the boys are celebrating the return of the Ark of the Covenant when the ox leading the cart that holds the Ark stumbles. Uzzah reacts reflexively and catches the ark before it falls. Then, according to the text, God strikes Uzzah dead for touching the Ark.  

That’s some serious Big Bad Meany behavior, right? I tagged the text for future discussion with my father, a pastor. In those pre-cellphone days, we had to wait for face-to-face visits for conversation, or at least until after 10 when the long-distance rates went down. 

A few weeks later, sitting in his living room, I recalled the Uzzah story. “Daddy!” I said, “God’s just being petty here. Uzzah was only trying to help. Would God prefer that the Ark fall into the road?”  

“Hmm,” Daddy said, hardly looking up from the solitaire game he had laid out on his lap desk. “I always figured Uzzah had a heart attack when he realized what he had done, and the people gave God the credit because they didn’t understand science.”  

For parents who are also biblical scholars, we give you thanks, oh Lord. 

Of course, there are also times when the texts won’t become clear upon subsequent readings. Faithful students learn to live with this because contrary to Descartes’ declaration of cognito ergo sum, we cannot always think our way into understanding. Often, we need to sit with our questions, live in the mystery of faith. As difficult as that can be, it’s a lot easier if we remember that God is NOT a Big Bad Meany. 

“Oh,” Trellace said. “I get it. Okay. Thanks. Headed to class. Love you Mommy!” 

“Love you too Trellace,” I signed off. 

Help her to keep reading, I prayed. Help her to keep asking questions. And help her always to find shelter in the truth that you love her more than she can imagine, and that you are not now, never have been, and never will be a Big Bad Meany. 

Rev. Dr. Aileen Lawrimore is a minister, writer, and parent of three adult children who currently pastors Ecclesia Church in Asheville, NC.

Photo from pickpik.com.

Melanie Storie: When It Stops

Today on the mountain, I watched it raining in my backyard while there was no rain at all in my front yard. The sun was shining through the fog. The cows were grazing in the front pasture. If I moved, maybe it would have all stopped. So, I stayed still. It rained like this for minutes in the back. The sun gazed bright on the cows. The rain stopped. The sun bathed everything. 

A few weeks ago, I was an elementary school teacher. I had served as a Children’s minister and then a missionary where my work often overlapped with local schools. I was called to work in public schools. I became a substitute, then a tutor, then I earned my teaching degree through a lateral entry program. I taught kids who needed a good teacher. They depended on me for far more than academics. A student whose dad went to jail in the night needed my black cozy chair for a nap the next day. I poured out my heart for the children I taught. Teaching was my new ministry.

I taught through deaths in my family, through COVID, through surgery, through a lockdown due to an actual shooting within our school zone (the Sheriff Deputies examined my classroom door for bullet fragments), and through the Big Ugly that put both of my children in the hospital.

Teaching is a ministry of stamina and dedication. In the profession, there is a phrase often echoed, “Find your WHY.” I knew my “WHY?” I was called by God to help children and families. In this new phase of my life, this calling kept me going on hard days, on scary days, on days when I didn’t think I could keep going. I loved my job and I kept going well in a hard profession.

Until I couldn’t. 

We moved to the mountains. It had always been our dream. Our boys have flown the nest, we found jobs. We moved. I started the school year.

Everything felt off. The supports I had in place in my old district were gone. More depended on me. Truthfully, more has been piling on for teachers every year. My husband, who works as a chaplain, was making more money than me, but I left for work before him and was home after him. I always had work with me at home. It was getting worse with the move. I was having a hard time getting everything done. My anxiety was through the roof. 

My nineteen year old son, Owen, asked me if I had seen the hummingbird at our house. I hadn’t. I hadn’t had time to see anything but work. 

After a weekend of tears and panic attacks, I quit my teaching job. All those traumatic times I had taught through caught up with me. There was no way to find “balance” or “self-care” without walking away. 

I don’t know what’s next. I do have faith that there is something good. I had time to  sit outside and meet my hummingbird. I can see miracles like rain in the backyard and sun in the front.

Sometimes, we need everything to stop so we can see and hear all of those things we have been missing. I cared for other people’s children so very much. I’m grieving that loss. I almost lost myself. I’m a precious child too. I thank God for reminding me.

“After the earthquake came a fire, but the LORD was not in the fire. And after the fire came a gentle whisper.” ~1 Kings 19:12

Melanie Storie is a writer, minister, and educator who lives in the NC mountains.

Elizabeth Edwards: Seasons

For everything there is a season and a time for every purpose under heaven. Ecclesiastes 3:1

            

I pulled out the rest of my summer garden last weekend. I always have a hard time making the decision to close the garden for the season, even when I know it is time. 

Even as I walked out into the crisp Saturday morning with tools in hand, I hesitated when I saw the abundance of tiny peppers, eggplants, tomatoes, and okra still appearing on each plant. But harvesting the last of the mature fruits only to find at least half of them marked by holes from garden pests whose eggs had hatched in the late-summer warmth assured me that I would receive diminishing returns on any remaining efforts, and delaying in order to pick a few more mouthfuls of summer flavor would only make next year’s bug battles harder.

So, reluctantly, I filled my baskets one last time, cut all the plants down, and went inside to begin freezing the garden’s final bounty.

I love gardening as much for the lessons it teaches as the produce it yields. Putting my hands in the dirt is a profoundly spiritual exercise, and in quiet communion with the plants and pollinators, I often hear their Creator speak. The garden sometimes reveals truths about God, but I’ve also learned to be attentive to what it teaches me about myself. 

So as I trimmed and pulled on Saturday, I discovered that my difficulty with knowing when to pull the garden is not unlike so many other questions of knowing when to let go. 

Perhaps changes of season are hard for many of us who are moms and ministers because we are called to invest ourselves in growing things. We pour our love, creativity, and energy into ministries, places, and especially people, hoping they will flourish in our care. They become an extension of our own identities and a witness of God’s working in the world. In our best moments, that divine partnership produces gifts that nourish and comfort, but in our desire to nurture, we can sometimes hold on too long. 

Changes of season can be difficult to discern and even harder to accept. With our own children as they mature, in our places of ministry, or in the seasons of our own lives, knowing when to prune and till for a new season can feel like loss, but allowing things that have been lovely and useful to die away in the proper time so that they can feed new growth helps to bring fresh beauty, even when the process is uncertain and difficult. Changes of season require trust and faith, but they can also cultivate hope, and with it, new life. 

I haven’t yet finished cleaning up from my work last weekend. What has been harvested will be preserved to help feed my family in the coming months. Healthy growth that has been cut away will be composted to fertilize next year’s garden. What is spoiled will be discarded. And in due season, spring will come, I will plant–hopefully with a little more wisdom and patience than before–and I will trust that God will bring new growth once again. 

Rev. Elizabeth Jones Edwards serves as Associate Minister at Lakeside Baptist Church in Rocky Mount, NC.