Elizabeth Evans Hagan: Advent: Infertility and Waiting on Jesus

Throughout this Advent, we will be sharing Elizabeth Evans Hagan’s blog series from Faith Forward at patheos.com. The series interweaves the stories and symbols of Advent with the journey of infertility, a journey explored in Hagan’s new book, Birthed: Finding Grace through Infertility (Chalice Press). Welcome, Elizabeth, and thanks for sharing your story and reflections with us. We look forward to reading your book and leaning more into ministry and support for all who’ve been on this journey.

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This is the first in a weekly series of Advent devotionals reflecting on what an experience of infertility can teach us about waiting for Jesus here at Faith Forward.

He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners . . . Instead of your shame you will receive a double portion, and instead of disgrace you will rejoice in your inheritance. And so you will inherit a double portion in your land, and everlasting joy will be yours.” Isaiah 61: 2, 7

Some of my favorite Advent texts to preach on come from Isaiah. I mean, who doesn’t love an opportunity to “to proclaim the year of the Lord’s favor” and “people who have walked in darkness have seen a great light” on Christmas Eve?

Two Advents ago, only a week and a half before Christmas, I lingered extra-long in my sermon writing chair one morning with cup of coffee in hand with my Bible opened to that week’s Isaiah lection #61. I’d read the passage numerous times before and even preached a subpar sermon on the text in seminary. But on this cold morning bundled up in a fuzzy blanket, something about the beauty of the phrase “He has sent me to bind up the brokenhearted” caught my attention anew. My eyes could not move on to the next sentence. For it was true: this preacher was still so brokenhearted.

On our sixth, going on seventh year of trying to welcome a child into our family after completing IVF 8 times and 2 failed adoptions already—there was just so much to continue to wonder and weep about.

(click here to continue reading Elizabeth’s post)

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Elizabeth Hagan is an ordained American Baptist minister serving churches through intentional interims in the Washington DC area. She blogs about her adventures in non-traditional mothering over at Preacher on the Plaza. Check out her new book Birthed: Finding Grace Through Infertility recently released through Chalice Press.

Alicia Davis Porterfield: All Saints and the Anniversary Syndrome

 

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Gray November Sky Photo courtesy of touch2touch.wordpress.com

Since childhood, November was one of my least favorite months. Halloween’s candy was long eaten and Christmas felt too far away.The leaves lost their brilliant hues and fell to the ground, leaving bare branches up high and a raking chore waiting below. Gray skies and a gray heart.

In Divinity School, I discovered All Saints Day, which helped start my gray month off with a gild of theological wonder. My favorite image of All Saints was the across-time-and-space unity of the people of God, the sense of a cosmically bigger picture than any human mind could comprehend. That “cloud of witnesses” stretched far and wide and deep, surrounding us all with their stories and faith, weaving us together as one family.

In my time as an eldercare chaplain at a Continuing Care Retirement Facility, our All Saints observance involved lighting candles for each community member who had died  the preceding year. We talked about each light being a reflection of the light of Christ our Savior; how each flame spoke to the life of a person who had touched countless other lives. We shared stories of the light these people had shed in our lives, those memories and moments that we would hold onto for the days to come.

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Photo courtesy of http://www.mattoonfirst.com/events/allsaintsday

All Saints became one of my favorite services, full of remembrance and wonder, thanksgiving and grief, shared tears and shared laughter.

Then, my father died last November. We had three weeks between the diagnosis that finally told us what had been happening to him over the past year and his funeral. Those three weeks were priceless and holy and rich–and not nearly long enough. 74 years was not nearly long enough for my father’s light to shine.

(Note: God knows how I feel about this.  And God’s OK with it, according to the Biblical witness of the Psalms, the lived out faith of those who have gone before, and my own prayers. We’re good.)

Grief has been a constant companion this year, an invisible armband on every outfit I wear, taking up room and energy and attention, some days more than others. Sometimes this grief is a silent companion; other times it jerks me out of another conversation or train of thought and unashamedly takes over the space it needs.

I’ve been dreading the anniversary of Daddy’s death since summer. Last year, we were all still stunned and absolutely raw when Thanksgiving rolled by two days after his funeral. We limped through Christmas, grateful for the children in whom Daddy delighted to keep us distracted enough to function.

This year, the shock won’t be there to cushion the reality of his absence.

This year, we’ll be facing the fact that a whole year has passed since we lost Daddy. The world has been racing on as normal, pulling him farther and farther into memory and the past and pushing us forward into life without him and a future where his stories and guidance and laughter are not present.

And it is that framework that I find I cannot bear.

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The Anniversary Syndrome wasn’t just going to dredge up all the pain of the original loss–it was going to tell me that I should be somewhere else with my grief, that life had moved on, that I wasn’t keeping up, that a whole year has passed and that’s a mighty long time. 2016 was about to roll into 2017, making our 2015 loss ancient history in a nanosecond world.

I wasn’t just dreading the resurfacing of the deepest grief of Daddy’s death. I was dreading the reality that a whole year has passed without him in our lives. I was dreading the judgment doled out by way we frame time, the calendar’s unspoken but powerful assessment.

But All Saints Day rescued me.

All Saints Day offers a wondrous counterpoint to the peculiar judgment I was dreading on the anniversary of my father’s death. Time doesn’t matter.  At least not the way our world thinks about and measures time. According to Hebrews, that cloud of witnesses we will all join one day binds us together over time and space, death and life, woven by the love of Christ Jesus.

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from internetmonk.com

Past, present, future–it’s all God’s time. The cloud of witnesses brings together the earliest followers of God’s call as outlined in Hebrews to those who lived when Hebrews was written to all of us who read Hebrews now to those who have not yet taken their first breaths.

My father is now part of that cloud of witnesses. We are still part of the same grand, cosmic, beyond-human-comprehension story of God. Through the Light the darkness could not overcome, Daddy’s light still shines, in all of us who loved him: in our memories, in the countless kindnesses he offered, in the welcoming space he taught us to create for others, in the childlike curiosity about God’s amazing creation–especially people–that he fostered in us, in the songs he taught us, stories he told . . .

So November looks different for me this year. Never my favorite month, it is now a holy month. Still gray with the loss of an hour of evening light, with the bareness of the trees, with the death of my father.

But now, November is infused with the “substance of things hoped for, the assurance of things not seen.” Things not seen, like the cloud of witnesses that whispers me on, one voice in particular I know by heart.

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Alicia Davis Porterfield recently moved to the wilds of West Virginia with her family, where she serves as Associate Pastor for Adult Education at Fifth Avenue Baptist Church, Huntington, WV.

 

 

 

 

 

Aileen Mitchell Lawrimore: Everyday Theology: To My Beloveds on the Day After the Election 2016

In this tumultuous week, we turn to ministry-mom Aileen Lawrimore of NC whose blog post addresses so thoughtfully and eloquently what it means to love and not lose heart.

To my sweet babies. You: who I held in your earliest days, whose preschool programs I applauded, whose elementary school presentations I attended, whose milestones I’ve celebrated. You:  who have cried in my arms, on my couch, and on my shoulder. You: who I have counseled, advised, guided. You who I have loved and who have loved me in return: Hear me.

This US election is not the solution to the world’s problems or the creation of them. This is neither the beginning, nor the end. This is a moment. An historic moment, a game-changing moment, a moment for rejoicing or weeping depending on your perspective. But beloveds, this is one out of many such moments in the history of our nation and of our world.

Are you listening? This is important.

Some of you are delighted with the results of last night’s election. Okay, that’s fine. But don’t be a braggart. Be gentle and be kind. It is not okay, no matter what the world tells you, to call people names, to boast in victory, to bully others with no regard for their feelings, interests, or even opinions.

Watch your language. (You know how I feel about this!) Despite what your government’s leaders may model, it is not right or good to use filthy language. Rise above it. If you feel like a winner today, use language becoming of royalty, not trash.

Finally, if you are claiming this victory as a victory for Christ, please remember that there are people who share your faith, but not your political beliefs. You can be happy about who won or about whom you defeated. This is one of the wonderful things about this nation: you have the unalienable right to your opinion. But this right comes from your citizenship in the United States; as a citizen of the Kingdom of God, you are called to adhere to the message of Christ who said it is the meek, the merciful, and the peacemakers who are blessed, not the boastful, the prideful, and the rude . . .

Click here to keep reading on Aileen’s blog, “Aileen Goes On.”

Sarah Womble: Everyday Theology: Like a Girl

This week, we hear from double-ministers’-kid and all around talented young blogger Sarah Womble. She reminds us that the problematic everyday theology that skews the phrase “like a girl” can be changed through the power of the Holy Spirit. Thanks, Sarah, for sharing your wisdom and insights with our readers. We are grateful for you and young women like you who challenge us to keep thinking, keep growing, keep praying, keep hoping.

 

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Over the course of the universe, women have been down graded, pushed aside, and under estimated. The last few years have pushed this reality towards the top of humanity’s list of things to fix, yet many have not made it a real priority.

There is, however, an ad by one company that struck my attention. In this 3 minute video, several women and men are asked to do an action “like a girl.” As each person takes their turn I can only think, “Wow! That was wimpy.”

After these adults show their version of what it means to run, fight, and throw like a girl, the video shows several young girls that are asked to do the same things.

This time, the entire atmosphere of the action changes. These girls have not yet come to understand society’s  pathetic expectations of them and they are excited to run faster, fight harder, and throw farther than they ever have for the camera.

There is no fear of failure. There is only passion, faith, and determination . . .

Click here to keep reading and watch the video.

Jeanell Cox: Everyday Theology: Beginnings, Endings, and Everything In Between

Editor’s Note: Three weeks ago our middle child required surgery to repair a badly broken leg.  Our lives were turned upside down with what turned into an almost-week-long hospital stay. Needless to say, lots of things fell by the wayside and one of those was our blog. We’re back on track now (we think!) and look forward to continuing to journey together as ministers and mothers. Grateful for your grace and patience–Alicia Davis Porterfield.

Jeanell writes:

Confession time: I don’t like change. And I truly, deeply mean I don’t like change. I have spent a lot of my life trying to establish security and predictability, only to be foiled every single time by the ways of the world, and the ways of our God who never fails to invite me to consider the unconsidered.

But there is one change I always loved as a child, and still love as a mother. That change is the beginning of the new school year. There’s just something about the smell of a freshly opened box of crayons, the stark possibility of a piece of ruled notebook paper, and the blissful emptiness of a spiral notebook before it is filled with numbers, letters, words and stories.  Unsharpened pencils and pens full of ink and unused watercolor paints can create ideas that change the world.

At the beginning of a school year there is endless possibility in the smirking mischievous first day of school grins that are posted on social media. We don’t yet know what our kids will become over a school year, but we know they will finish somehow changed. Now that’s a change I can live with and celebrate.

On the last day of my first child’s Kindergarten year, he came home with a mostly empty backpack and a pencil pouch containing the remnants of his year. It was such a striking image for me that I snapped a picture of it.

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Broken crayons, glue sticks that were one use away from empty, a popsicle stick that didn’t quite find its place in that art project all stared back at me. They were far from the shiny new pencils and whole crayons that brought me such joy.

But the more I looked at that used up, torn up, almost good-for-nothing pile of school supplies sitting on my countertop I began to realize that they were even more beautiful than what I sent in that first day of school with my Kindergartner, full of my own tears of grief as he grew, my fears for him, and my hopes for his future. They were used up, and he was the better for it.

Living this life uses us up. It can take us from shiny new fresh-faced optimists to the realists with crow’s feet and spit up stains and an earful complaints about the terrible dinner we had the nerve to put on the table yet again. It can take us from the idealism of seminary completion to the rugged and dirty terrain of the church or the hospital or the homeless shelter, and the real-life-redeemed people we are called to serve.

In it, God asks us to take out our shiny new crayons and our blank canvases and use them. We are asked to begin, to commit to discipleship, and to be willing to let the crayons break and the pencils dull as we serve. Over my time in ministry,and watching my children grow I have learned that all of it-the beginnings, the endings, and everything in between- matter. They mold us and shape us into more of what God calls us to be. Sometimes the most broken places and the most used up places are the places that God makes into our greatest stories—our greatest masterpieces.

Those broken crayons and used erasers were the beginning of my sweet boy’s journey into not only an academic education, but a much deeper learning about who he is, and who God is calling and will call him to be in and for the world.  And every single time I’ve found myself with broken pieces, somehow God and those around me seem to help me put them back together, or give me something altogether new.

So enjoy your beginnings, and honor the good work that brings the endings. And when you are stuck in the jagged edges in between, not sure how to move forward, remember these words from Philippians 1:

I thank my God every time I remember you, constantly praying with joy in every one of my prayers for all of you, because of your sharing in the gospel from the first day until now. I am confident of this, that the one who began a good work among you will bring it to completion by the day of Jesus Christ.

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Jeanell Cox is a Board Certified Chaplain serving with Glenaire Continuing Care Retirement Community and as Administrative Coordinator for the North Carolina Chaplain’s Association. She is also mom to three amazing boys and is married to a local church pastor.

 

 

Merianna Harrelson: Everyday Theology: When Our Children Serve Beside Us

As true, mutually-supportive sisters in ministry, we’re borrowing from the amazing Merianna Harrelson’s blog for this week’s post as she reflects on serving with her own children. 

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This past Saturday as part of ministrieslab, we partnered with Resurrectionsthat has been popping up on Saturdays in downtown Columbia to serve a midday meal for fourteen years. We knew it was going to be hot and we knew that there were going to be a lot of people in need. We also knew we had all three children. We made the choice that all the kids would go and serve beside us. We made that choice not knowing for sure if children had helped serve before or whether there would be tasks they could handle, but knowing we wanted them to understand that serving and helping others in need is part of who we are as a family.

When we arrived, we found that the whole team at Resurrections believed the same thing we did. They believed that willing hands are willing hands, no matter how big or small. They asked our children to jump in by carrying the tents and serving food just like the adult volunteers were doing.

The picture I am taking away from this Saturday is our eight-year-old serving another eight-year-old who was there with her mother. To serve someone her own age and own height was a powerful picture of what happens when we invite children to serve beside us rather than restricting them to children’s missions activities. When we serve together as a family and serve other families in need, there is a powerful communion that occurs. We understand that family is what unites us and binds us, whether we have a lot of whether we have little.

When our children serve beside us, we are welcoming them into the gospel message. We are letting the little children come unto God. We are bringing the kingdom of God here to earth in ways that we as adults can’t see. When our children serve beside us, we hear in their voices, “I like that better than some of the other times we’ve served because we actually got to do something. They actually let us help and serve the food.”

Thanks be to God for pop up meals and for people who understand that when Jesus said, “For I was hungry and you gave me food,” he wasn’t just talking to adults.

This post originally appeared on Merianna’s blog, at http://merianna.net/2016/09/children-serve-beside-us/. Follow Merianna’s blog for more insightful, soulful reflections. 

 

Heather Mustain: Everyday Theology: Courage and Vulnerability

In the last two weeks my husband Chad and I celebrated our eighth wedding anniversary and our baby girl, Jimmie’s, first birthday. Realizing neither of us had taken any time away since Jimmie’s birth, it felt like the perfect time to treat ourselves to a “stay cation” We made plans for Jimmie to stay with her grandparents and we reserved a hotel room in downtown Ft. Worth.

Before having Jimmie, Chad and I loved going to the movies, so the first obvious activity on our staycation was to hit up the local movie theater. The enjoyment of going to see a movie for me is not always about the movie, but about the experience- the ice-cold Coke, popcorn and candy, and a theater so cold and dark you feel as if you’re the only one inhabiting it. The choice of movies wasn’t stellar this past weekend and we agreed we were in the mood to have a good laugh, so we found ourselves at the 1:40 p.m. showing of Bad Moms.

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My first year as a mother has been filled with incredible joy yet has been tainted with the darkness of postpartum depression. So the movie Bad Moms felt relatable and as the darkness of PPD has dissipated I felt ready to have a good belly laugh about the many times over the course of this year where I have felt like a bad mom.

The film satirically examines the values and beliefs our society holds about motherhood. Gwendolyn, the film’s antagonist, is the school’s PTA president. Every morning while she and her posse stand out in front of the school, every mother dropping of their child falls prey to their overly critical eyes and mouths.

Amy, the film’s protagonist, is always late and seems to never get anything right no matter how hard she tries. Gwendolyn jokingly asks Amy how she manages having a full time job and wonders aloud, “doesn’t she miss her children?” Her comments stab at the heart of a long-held feud between mothers who decide to pursue a job outside of the home and those who decide to stay at home with their children–as if one is more “right” than the other.

Later on in the movie, after being bullied by Gwendolyn one too many times, Amy decides to run for PTA president, a long-held position by Gwendolyn. While Gwendolyn’s campaign platform is all about what mothers could continue to do to be even better, Amy’s campaign platform is about doing less and shedding the idea of perfection. During her candidate speech, Amy admits to her imperfections as a mother and even labels herself as a “bad mom,” for which she receives a standing ovation. Her openness and vulnerability to being a bad mom makes room for other mothers to say “me, too!” A freedom exists under Amy’s new leadership that was choked out by perfection in Gwendolyn’s. In the midst of crude jokes and middle school humor, this caught my attention.

The evening before Chad and I left for our staycation, we had a conversation with friends that continued to linger in my mind and spirit. We were sharing with this couple that after three years in Dallas we still felt a lack of connection and friendship, something we thought this couple would know nothing about. Their natural charisma and outgoing personalities led us to believe that if anyone belonged it was them. Instead they said, “us too.” And as Chad and I reflected upon their “us too” we wondered if we both felt this way, then who else does?

Vulnerability is courageous and it leads others to being courageous too. Admitting our imperfections makes space for others to admit theirs too. And these are moments that lead us to finding solutions that benefit the whole of us and not just part of us. In the movie, Amy’s vulnerability leads hundreds of other mothers to freedom just as my friend’s vulnerability lead Chad and me to ours. And now instead of just wallowing in our own self-pity, vulnerability has moved us to become a conduit to belonging and friendship for other young families and couples who have felt the same. Vulnerability has shifted our perspective and has reminded us that we are not alone.

So today be vulnerable and see what happens. It may just lead to laughter, standing ovations, and a chorus of “me, too!”

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Heather Mustain serves as minister of missions at Wilshire Baptist Church in Dallas, TX. An advocate for global missions, Heather graduated from George W. Truett Theological Seminary at Baylor University with a Master of Divinity and a Master of Social Work.

Katrina Brooks: Everyday Theology: Pastored by Our Daughters

I began a DMin program the summer of 2015. The first day of class my daughter took me to breakfast, walked me to class and took the obligatory first day of class photo. In celebration of the adventure she designed a planner to make sure I chronicled my journey and kept track of my assignments. That year conversations with my ministry coach often left me with more questions than answers, but for the most part I progressed through the program on track.

In July 2016 I had a meltdown. When I say meltdown I mean broken-hearted, tears rushing down my face, wondering why I was subjecting myself to the humiliation type of meltdown. I probably should have expected it. The two week long DMin seminar was tough.

On the first day I ran to the car at break and cried. The next break I called my spouse and whined. Between weeks I had a week with my family. Correction. I had a few days with my family and a lot of time by myself. The meltdown came the first night of the second week.

The day started out well. I was on point. I was engaged. I was rediscovering my scholar self. I felt refreshed and renewed. When case studies were presented after lunch things changed. By the time I entered the hotel room I shared with our daughter I was one hot mess. Sensing I was “on the brink” my seminary-trained daughter asked a few innocent questions. I melted.

Lost in an emotional downward spiral all I could think of was having another student walk away from the campus organization I served. I was heart broken after one particular student left. The way he exited the organization. The way his words of parting cut me to the core.

And this was the second one in two weeks. Both exited with the words, “God wants me to do something else.” For three years we had done life together and the grief was overwhelming as images, ideas, feelings and run on sentences ran through my mind at world record pace.

Our daughter let me whine. She let me babble. She let me cry. Using her powerful ministerial authoritative voice she demanded, “Give me your hands.” My face must have betrayed my thoughts because this time she insisted, “Mom, give me your hands.”

As my daughter firmly held my hands in hers, she looked deep into my eyes and said, “It’s okay to let them leave. It is okay that they only stay a season and then move on. You didn’t do anything wrong.” For what seemed like an eternity I looked into her eyes and allowed her word to shatter my grief. She then offered, “Maybe you need to think of campus ministry as an interim pastorate. Students are going to leave and that is okay. It is okay if they are only there for a season.”

Her words shocked me, but I allowed them to marinate. What a revolutionary idea–so counter-intuitive to being a local church pastor. Folks are not supposed to leave. Folks visit, join, stay and the result is an increased church roll. The longer I breathed, quickly at first and then finally calm and rhythmically, the idea seemed to take root and then began to spread like a virus. Campus ministry as an interim pastorate?

When our children are young and are navigating a host of crises, parents are the ones who grab their children’s hands, look deep into their eyes and offer words of hope. In July it was my daughter who offered healing to her mom. In grabbing my hands, looking into my eyes and offering hope she blessed me to reimagine who I am in this season and invited me to consider a new ministry paradigm.

Months later I am still wrestling with the implications of my daughter’s words. As I consider new paradigms, dreams and metaphors, I do so empowered by her words. Thank you, Tara Danielle, for being the hands and feet of Christ to your mom that night. Thank you for hearing me and providing what I needed to become the campus pastor I need to be in this season. I love you my ministry sister! PS…the next round of cupcakes is on me (lol)!

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Katrina Stipe Brooks serves Lynchburg College as campus pastor and Madison Heights BC as youth pastor. She is the mom of two amazing young adults and the wife of an equally amazing spouse.

 

 

 

LeAnn Gardner: Everyday Theology: Subversive Hope

If you are anything like me, the energy and current of our world can squelch my hope in the future in a matter of seconds. I start to fear for my boys, and before I know it, I’m parenting out of fear. I’m wife-ing out of fear. I’m friend-ing out of fear. Which is not at all the person I want to be.

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There is indeed a lot to fear. What I have come to learn about myself is that I cannot let myself go down the spiral of anxiety for too long. Given my personality, sitting in that place would leave me immobilized, isolated and hopeless. It does not help anyone, including these littles I am parenting to stay in that place. I don’t want them to have a mother whose modus operandi is fear.

Nor do I want to live in denial. Because pretending or ignoring that nothing bad happens in our world is inauthentic as well. So what can we do to care for our hearts so that we are not constantly bogged down with helplessness?

First, we decide to ingest images of hope. I am a visual person. If I see something one time, it is locked away forever in my mind’s eye. Because my vocational choices have led me down paths where I heard, day after day, stories horrific of abuse and neglect, I have to be very disciplined about what I choose to hear and see.

This vocation of hearing people’s sadness has put certain things off limits for me- certain movies, books, etc I cannot read. When someone tells me of a great book they have just finished, I ask questions. “Is it graphic? Does it involve abuse of any kind?” If the answer is yes, I can’t do it. Same goes for TV. My husband knows not to even ask me to watch a Quentin Tarentino movie. It’s just not ever going to happen.

This is a conscious decision on my part. This may not be a big deal to you, but I know that for hope to have its full potential to enter my heart, I have to keep certain visuals out of my mind. This is where I’m sounding very preachy and again, everyone is different. What kind of inventory needs to be done in your mind to make room for the seed of hope?

I also believe we have to be intentional about letting the good things in as well. There is new research that says our brains are wired to pay more attention to the negative than the positive. Neuroplasticity means that by simply training the brain to stop and pay 15-20 seconds of attention to small positives (a stranger’s greeting, a sweet kiss from a baby, the sweet signs of a loved one in your life, the chance to feel your lungs and legs working) can actually rewire your outlook to be more positive. Hope is intentional and subversive.

Nadia Bolz-Webber, a Lutheran pastor in Denver, talks about her tendency to become angry and hopeless- and quickly. One Sunday, right before she was to serve the Eucharist to her congregation, someone said something to her that elevated her cortisol levels rapidly and high. She spotted infant twins in the congregation and instinctively asked the parents if she could hold one of the babies. That day, she served the Eucharist with a baby in one hand and the elements in another. She knew that she had to replace her anger with good energy- the energy of an innocent baby- to get through the service and to offer her congregants the elements.

Now not all of us have access to babies when our stress elevates, but the point is it could be helpful to have a strategy to mitigate the stress and fear that enters our brains and hearts at a rapid pace. As we continue being bombarded by election coverage, perhaps we can be on the journey to exploring a good balance of being informed, but not overcome by this election season, knowing that our ultimate hope does not rest in a candidate, but in a Savior.

We surround ourselves with hope bearers. Being in a community of faith makes this one easy for many of us. In my community of faith, we hope together, as a body of Christ, as we gather school supplies for kids who are in a difficult place. We work alongside Metanoia, a holistic community development non-profit, to make lasting community change. And on a micro level, we surround ourselves with intimates who don’t have their heads in the sand, but who believe alongside us, that love wins every single time, even if at that particular time it doesn’t feel like it.

I’m not talking about Pollyanna faith here-I’m not talking about someone who says to a person in deep grief: God wanted one more angel in heaven. NO. I’m talking about the people, who in deep vulnerability, walk alongside the wounded as they grieve, recognizing that pain, death, poverty and suffering are realities.

But even beyond pain, I believe that a church community are witnesses to the wholeness of our lives- even the seemingly mundane part of our lives. We not only celebrate the big things: baptisms, weddings, graduations, births, but we show up and bear witness to new jobs, beginnings of school years, lost teeth, basketball games and new homes. We bear witness to one another’s lives.

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We roll up our sleeves and become agents of hope ourselves. What if, instead of allowing our fear to immobilize us or make us angry, we meet fear in the face and defiantly say, “I’ll show you!” And what we show is service. When we fear, we serve. When we have anxiety, we serve. When someone moves, we help them pack. When someone has a baby, we take them food. When youth go to camp, we go as a chaperone. When the church needs locking up, we stay late and lock up. When the children need teachers, we teach. When the tables need moved, we move them. When the Spirit lays someone on our heart, we call them.

My rolling up of sleeves service will look different than your roll up your sleeves service because we are different in our giftings and callings. The point is, as we wait, as we long for the suffering of the world to end, we serve. And we celebrate the good that is already happening in our midst. God knows no one is glad that the Charleston shooting of nine innocent souls happened, nor the trauma of the survivors. But the hope that peeks through in tragedy is God’s business and we have seen the Gospel on display many times throughout the aftermath of that unspeakable tragedy.

Every night as I lie in bed with my four year old or as I rock my two year old, I sing a hymn. It is my quotidian act of subversion; to sing this song of hope into their ears. Hear these words:

“Go my children with my blessing, you are my own. Waking, sleeping, I am with you, never alone. In my love’s baptismal river, I have made you mine forever, go my children with my blessing, never alone.”

We are not alone. We belong to God, the one who gives us our hope. We are loved. We love. And we speak truth to the hope that propels us. Love wins….every single time. Amen.

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LeAnn Gardner is a right brained social worker and minister married to a left brained engineer. Together they (sometimes) compose a full brain. She is mother to two boys, ages 4 and 2 years.

 

Hannah Coe: Everyday Theology: Compassion as a Catalyst

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July 7, 2016. I dropped both girls at school. The NPR show On Point came on the radio as I left my last school drop-off. On Point is a show hosted by Tom Ashbrook that looks into pressing issues of the time and is conversational in style (panel discussion, call-ins, etc.). Since I’m usually running late (does anyone else feel like they’ve survived WWIII after they drop off the last child?), I hear the first 30 minutes or so of On Point.

The topic of the day was originally to be on the shooting death of Alton Sterling on July 6, 2016 in Baton Rouge, Louisiana. But the shooting of Philando Castile in St. Paul, Minnesota on the night of July 6 was added to the On Point discussion. As the show’s host and panel guests for the day reviewed and discussed the video footage of the shooting of Alton Sterling and the moments after the shooting of Philando Castile, it was as if these shootings happened before their very eyes. Even as the host and panel discussed the day’s questions, breaking news rolled in. Disbelief and horror rang in their voices. They could not believe what they were seeing and hearing.

I could not believe what I was hearing. I drove to the wrong place. Scheduled to do weekly hospital visits, I drove to the church and realized, only after parking my car, I wasn’t where I meant to be.

Diamond “Lavish” Reynolds, Philando Castile’s girlfriend, narrated for the world the moments after her boyfriend was fatally shot. Her voice was calm and direct. She became upset once in the back of a police car. In the background, we can hear the voice of her four year old daughter say, “It’s okay, Mommy. I’m here with you.”

It’s okay, Mommy. I’m here with you…

It’s okay, Mommy. I’m here with you…

It’s okay, Mommy. I’m here with you….

The words ring in my heart. They ring, and they do not stop ringing.

They are beautiful because they are words of compassion, mercy, and empathy. They are words I hope this four-year-old little girl has heard over and over and over again from someone who loves her very much, hearing them so often, they came out of her mouth when she saw her mother in pain. Because that’s what you do when someone is in pain. You show compassion, mercy, and empathy. These are Christ’s words, are they not? We can hear them coming from his heart, because Christ, our Companion, is here with us, here with that little girl, here with Diamond “Lavish” Reynolds.

It’s okay, Mommy. I’m here with you…

The words ring in my heart and they change me. I’m not good with chemistry, but compassion is a catalyst, is it not? Compassion urges, encourages, and births impossible transformation. The words tell me that things must change. And I must be a part of the change. I have known this for a long time.

But on July 7, 2016, compassion urged my imagination to see my black, male friends dying in the front seat of that car. Friends, colleagues, brothers who prayed for me at my ordination, sat next to me in seminary class, walked me to my car after class because it was dark, and joked with me on Facebook about the hilarity of life with young children.

Compassion urged my imagination to put myself in the passenger seat, my worst fears coming to fruition–fearing for my life, fearing for my future, fearing for my child, damned if I do and damned if I don’t. Compassion urged my imagination to see my four year old daughter in the back seat of that car. Compassion tells me things must change. Friends, they must change.

I must do compassion and mercy and empathy. I must do the ministry of reconciliation. Just when I feel like it doesn’t matter anymore, I must remember that it really does matter.

It really does matter.

I am praying each day about how God calls me to be a part of change in my community, in my country, in the world. I am praying each day about how to use the privileges I’m afforded to work for justice and for reconciliation. I am praying each day about how I am called to share compassion, mercy, and empathy. I am praying, praying, praying.

I am going to town hall meetings, forums, and other places where I can listen and learn and (somehow) join my voice to build bridges and build hope. I am dreaming up curriculum and planning conversations with children’s ministry leaders in our church in hopes that we can be intentional about teaching the explicit commands of Christ to love our neighbors. I want us to be honest and real about the problems of this world (because children know about them anyway) and to be direct in our conversations about race, class, ethnicity, and the love of Jesus which transcends all those boundaries (cause, yeah, children really believe that, they just need to know adults do, too).

Today I need to tell you that it really does matter. I need to tell you that it really does matter because I need to hear it. I want to tell you because maybe you need to hear it too. Wherever you are on your journey of motherhood and ministry, right now, today, what you are doing matters. Every word. Every hug. Every act of service. Every gracious response. Every explanation of “Katherine, how would it make you feel if Annalina took that toy from you? Sad? Maybe we can find a different way to share toys.” With every act of compassion, mercy, and empathy, the ground becomes more fertile, the seeds are spread, and God’s Dream grows a little more.

I must teach it to my children by telling, doing, and sharing it with them. I must tell it to them over and over and over again, believing that it will come out of their mouths and the very living of their lives. This four year old girl is changing me with her words of compassion. That could have been my little girl in my back seat

Another layer to this story is that I’d selected Luke 10:25-37, the Parable of the Good Samaritan, to preach on the coming Sunday and had spent significant time meditating on the word “mercy” as used by the lawyer to describe the one who was a neighbor. That Thursday morning I had nearly settled on what one scholar calls a Christological reading of the text. A reading in which we picture Christ as the man lying half-dead on the side of the road, in need of mercy. A reading in which the lawyer, and we, are able to see ourselves as the man lying half-dead on the side of the road, in need of mercy. This reading of the text speaks to the world’s deep and desperate need for compassion, mercy, and empathy. This reading of the text gives us eyes to see one another for who we really are: human, which is to be created and loved by God.

There is no ribbon to neatly bind this reflection. No color-coded arrangement that will organize or make sense of the injustice before our eyes. It is what it is. Ugly. Unjust. Unceasing.

The traditions of our faith tell us more than once that we must see the world with double-vision. As it is and as it must be. I’ll admit that seeing the world with double-vision leaves me feeling dizzy and sick to my stomach. Though discouraged, the calling is ever-stronger. Practice compassion. Follow the way of mercy. Work for justice in a spirit of love.

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A Georgia native and graduate of Mercer University’s McAfee School of Theology, Hannah Coe serves as Associate Pastor of Children and Families at First Baptist Church in Jefferson City, Missouri.  Hannah and her husband, David, are parents to Katherine and Annalina. They enjoy playing, eating, and the occasional nap.