Category Archives: Uncategorized

Limping into Advent

The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned . . .                                           Isaiah 9:2

images-1

It was dark, in those days. Very dark. Rome ruled Israel, the latest in a long line of conquerors. David’s line seemed all dried up after a succession of useless kings who led a great people to ruin. Caesar had ordered a new census with an eye toward his coffers.

The more people he could account for, the more taxes he could raise; the more taxes he could raise, the more people he could conquer. And so on and so on.

There was no one to challenge him in those days, no one who could shake the grip of the Roman Empire. Israel was a conquered people doing the will of a Caesar they neither chose nor revered nor trusted.

And so it was that Joseph put Mary on that donkey to take the long trip to his ancestral home of Bethlehem. They were not going for a great family reunion, tables laden with favorite foods and local delicacies. They were not headed home for a religious celebration with its own time honored traditions and deep roots in their faith.

They were doing the bidding of Caesar, whose command had come at just the wrong time for their lives, just when Mary’s pregnancy was coming to an end. When she should have been home in Nazareth surrounded by relatives and neighbors who could help her through the trial of labor, she was far from home, alone with only Joseph to attend her.

There was nothing about this story that seemed right, nothing that felt warm or homey or comforting. Mary got pregnant too early and under circumstances no one could believe. Joseph, confused and angry, was ready to quietly un-engage her, until an angel intervened.

And if that wasn’t enough, Caesar interrupted the whole thing with his call for a census, requiring a trip to Bethlehem, a place far from the home and family they knew. They would travel all that way, endangering themselves and the baby, so their conquerors could collect more tax money. This is not a happy story. Not yet.

If you are hurting or angry or confused or just plain weary this Advent season, you are in good company, at least according to the actual Biblical story. If you are lonely or grieving this Advent season, your story is their story, a people who had been conquered for centuries, wondering if God had forgotten them. If you’re not up for being full of good cheer and cringe at the thought of trying to do or attend all the things (that are roaring back fast this year) you are not being a Grinch.

In fact, you may know better than most the real struggle in this story we know almost too well. Perhaps those with troubled hearts might just have the ears to hear the depth of pain and longing the “holly jolly” approach has written right out of the story. This is the quiet story, not the one of hustle and bustle and ringing cash registers.

This is the story that makes room for pregnant teenagers and confused husbands and people who wonder what God is up to—or even sometimes, if God is up to anything, but who go anyway. This is the true story, according to scripture, the story that has almost been drowned out by demands for good cheer and rushed festivities that actually have little to do with the nativity.

The birth of Christ was as far from a Hallmark Christmas special as it possibly could be. Don’t be snowed by the hype. If you are hurting in any way, if your heart is troubled, if you are limping instead of leaping, this is your story.

Advent is a time to prepare for the light coming into the darkness, which means that there is indeed darkness in the story. It does not have the last word, praise be to God. But the darkness is there, the struggle, the loss, the grief, the disappointment and anger–no matter how hard the marketers push to convince us otherwise. In the past twenty months, many of us have met new shades of darkness we’d not encountered, in ourselves, in those around us, in our world.

If you are searching for the light, longing for it amidst the darkness, limping into Advent, you are not alone. The Bible tells us so. May we wait together in the darkness, searching for the light that cannot be overcome.

IMG_1447

Rev. Alicia Davis Porterfield has served as a chaplain and writer and currently serves on pastoral staff in a local congregation. This post originally appeared in December 2015. Since the original publication just weeks after Alicia lost her father, she has moved with her family from one region of the country to another, left one ministry position for another ministry position, and lived through moving her mother to a memory care community, sending her oldest off to college, and learning to navigate a global pandemic. She is definitely limping into Advent this year.

Loss, Love, and Cataracts

Something hard happened to me recently and it has knocked me for a serious loop. Of course, this hard thing happened during a global pandemic–which means resources were already low and energy drained.

It’s been a year and a half of pivoting, pivoting, and pivoting again; adapting to the first guidelines and then to the new guidelines based on new information, and then to the newest guidelines as numbers rise in our area; regularly working through all the questions: worship inside? outside? online? all three? when? how? with all the ensuing details each decision requires; and then providing pastoral care for the myriad strong reactions elicited by this constantly changing landscape.

It’s exhausting and frustrating for the congregation. It’s exhausting and frustrating for the pastors …and anyone in any helping profession …and anyone who is, well, human.

And then there are all the family adaptations and pivots and adjustments: online school or in person; masks or safe without them (thanks, Delta for ruining that!); class demands stacking up; the online hunt for the assignment list; extra days added onto the end of an already excruciating year for teachers, students, and families.

In the midst of this hard season, the other more “normal” hard things of life–illness, accidents, relational challenges, practical challenges, job stress, family needs, human error–feel so much more intense because we don’t have the reserves to deal with one more thing.

My years as a healthcare chaplain taught me that just as “deep calls to deep at the thunder of your cataracts”(Ps. 42:7), loss calls to loss within us. Every new loss contains some of the echoes of old losses, old struggles, old pain.

In this on-going season, so much has been lost. And the losses keep coming, no end, no break in sight, each one stirring up parts of our stories we might rather stay buried.

Loss keeps calling to loss, over and over.

I’m finding some solace in the next lines of Psalm 42: “all your waves and your billows have gone over me. 8 By day the Lord commands his steadfast love, and at night his song is with me, a prayer to the God of my life. 9 I say to God, my rock, “Why have you forgotten me? Why must I walk about mournfully because the enemy oppresses me?”

Seasons like the one we are trying to live through have been a reality throughout creation. We are not unique and we are not alone. The Psalmist offers wisdom for these days, holding two truths at once: the struggle of being overwhelmed by waves and billows and the steadfast love of God. Out of that ability to hold both, the speaker aims the hard questions right where they belong: with God, the only place they can be held and honored as they deserve.

The final verse contains a gentle self-pep-talk: 11 “Why are you cast down, O my soul, and why are you disquieted within me? Hope in God; for I shall again praise him, my help and my God.”

I don’t have the reserves right now for my own self-pep-talk. I’m all self-pepped out. So I’m praying these verses, asking for help to keep learning how to hold two true things together at once.

CBF Pastors and Leaders Invited to “I’ll Push You” Screening

Great opportunity to be uplifted!

CBFblog

I'll Push You - banner.jpg

I’LL PUSH YOU is the remarkable story of two friends, 500 miles, and one wheelchair, and its messages of friendship, hope, faith, and community are the perfect antidote to the divisive times in which we find ourselves. I’LL PUSH YOU tells the story of Patrick Gray and Justin Skeesuck, two lifelong best friends. When Justin, who is living with a degenerative muscle disease, expressed interest in making the 500-mile pilgrimage across the Camino de Santiago in northern Spain, Patrick simply responded, “I’ll push you.” The film is an intimate portrait of an epic journey and explores the true meaning of friendship, generosity, and vulnerability. It’s a one-of-a-kind documentary chronicling their pilgrimage, which will resonate with viewers craving stories of faith, hope, love, and the power of community.

View a trailer of I’LL PUSH YOU here.

I’LL PUSH YOU will release theatrically on Thursday, November 2nd, at 7:30 p.m. in over 550 theaters across the…

View original post 88 more words

Merianna Harrelson: On Clinging to Hope

photo-3-3-300x300

I don’t know how many time I’ve uttered the phrase, “I hope so” in the past, but I know it’s too many to count. But the importance of hope and finding hope didn’t really resonate deeply in my heart and mind until six weeks ago when our family went to see the ultrasound of our second baby, a secret we had been keeping quiet hoping to reveal to our community of faith and family and friends the excitement of new life in the midst of Eastertide when we all need a reminder that new life keeps showing up riding the waves of the resurrection. But what we hoped would be a time of celebration has become a season of grief, a sharp juxtaposition of almost life in the midst of Eastertide.

There was no heartbeat at the ultrasound, which would ultimately lead to our experiencing a miscarriage.

Where were we supposed to put the hope of of celebration? Where were we supposed to put the hope of new life? Where were we supposed to find new hope?

For me, this has been a deeply spiritual journey to discover what hope is. Dickinson’s words took on a new meaning as I realized, “Hope is a thing with feathers,” means that hope can simply float away without any warning rather than something “that perches in the soul.”

“Now faith is the confidence in what we hope for and assurance in what we do not see.” But did I still have faith in new life? Could I still hope when we wouldn’t see the life we had dreamed and envisioned when we found out we were pregnant?

And suddenly, I understood Sarai standing at the tent listening to strangers telling her what her life would. And certainly, I have laughed just like her.

Hope? Have you read the news? Have you been to the emergency room or noticed the number of people who are jobless, homeless, hungry? Hope? What’s that supposed to do about anything.

But as I’ve walked with this grief, I’ve come to understand that hope isn’t wishful thinking. Hope is a statement of belief of the revolutionary, life-transforming belief that God who has done the impossible will surprise again. God who overcame death and offered new life will revive again. God who created life out of dust will create again.

And I believe.

And I hope.

I don’t believe or hope in any specifics in regards to our family, but that God will still whisper and call me to create alongside of God. I believe and hope my eyes will open to see how pastoring a church named New Hope in the midst of deep grief isn’t just coincidence, but the divine presence walking beside us in the midst of the pain and suffering life brings.

This post originally appeared at merianna.net and is shared with the author’s permission. 

2011-11-20
Rev. Merianna Harrelson is  the Interim Pastor of New Hope Christian Fellowship and Director of Ministrieslab providing tools and resources to churches, clergy, and lay people to meet need. She is  always looking for a good cup of coffee and a great book to read.

Katrina Brooks: Everyday Theology: Pastored by Our Daughters

I began a DMin program the summer of 2015. The first day of class my daughter took me to breakfast, walked me to class and took the obligatory first day of class photo. In celebration of the adventure she designed a planner to make sure I chronicled my journey and kept track of my assignments. That year conversations with my ministry coach often left me with more questions than answers, but for the most part I progressed through the program on track.

In July 2016 I had a meltdown. When I say meltdown I mean broken-hearted, tears rushing down my face, wondering why I was subjecting myself to the humiliation type of meltdown. I probably should have expected it. The two week long DMin seminar was tough.

On the first day I ran to the car at break and cried. The next break I called my spouse and whined. Between weeks I had a week with my family. Correction. I had a few days with my family and a lot of time by myself. The meltdown came the first night of the second week.

The day started out well. I was on point. I was engaged. I was rediscovering my scholar self. I felt refreshed and renewed. When case studies were presented after lunch things changed. By the time I entered the hotel room I shared with our daughter I was one hot mess. Sensing I was “on the brink” my seminary-trained daughter asked a few innocent questions. I melted.

Lost in an emotional downward spiral all I could think of was having another student walk away from the campus organization I served. I was heart broken after one particular student left. The way he exited the organization. The way his words of parting cut me to the core.

And this was the second one in two weeks. Both exited with the words, “God wants me to do something else.” For three years we had done life together and the grief was overwhelming as images, ideas, feelings and run on sentences ran through my mind at world record pace.

Our daughter let me whine. She let me babble. She let me cry. Using her powerful ministerial authoritative voice she demanded, “Give me your hands.” My face must have betrayed my thoughts because this time she insisted, “Mom, give me your hands.”

As my daughter firmly held my hands in hers, she looked deep into my eyes and said, “It’s okay to let them leave. It is okay that they only stay a season and then move on. You didn’t do anything wrong.” For what seemed like an eternity I looked into her eyes and allowed her word to shatter my grief. She then offered, “Maybe you need to think of campus ministry as an interim pastorate. Students are going to leave and that is okay. It is okay if they are only there for a season.”

Her words shocked me, but I allowed them to marinate. What a revolutionary idea–so counter-intuitive to being a local church pastor. Folks are not supposed to leave. Folks visit, join, stay and the result is an increased church roll. The longer I breathed, quickly at first and then finally calm and rhythmically, the idea seemed to take root and then began to spread like a virus. Campus ministry as an interim pastorate?

When our children are young and are navigating a host of crises, parents are the ones who grab their children’s hands, look deep into their eyes and offer words of hope. In July it was my daughter who offered healing to her mom. In grabbing my hands, looking into my eyes and offering hope she blessed me to reimagine who I am in this season and invited me to consider a new ministry paradigm.

Months later I am still wrestling with the implications of my daughter’s words. As I consider new paradigms, dreams and metaphors, I do so empowered by her words. Thank you, Tara Danielle, for being the hands and feet of Christ to your mom that night. Thank you for hearing me and providing what I needed to become the campus pastor I need to be in this season. I love you my ministry sister! PS…the next round of cupcakes is on me (lol)!

IMG_1856

Katrina Stipe Brooks serves Lynchburg College as campus pastor and Madison Heights BC as youth pastor. She is the mom of two amazing young adults and the wife of an equally amazing spouse.

 

 

 

Hannah Coe: Everyday Theology: Compassion as a Catalyst

IMG_3432

July 7, 2016. I dropped both girls at school. The NPR show On Point came on the radio as I left my last school drop-off. On Point is a show hosted by Tom Ashbrook that looks into pressing issues of the time and is conversational in style (panel discussion, call-ins, etc.). Since I’m usually running late (does anyone else feel like they’ve survived WWIII after they drop off the last child?), I hear the first 30 minutes or so of On Point.

The topic of the day was originally to be on the shooting death of Alton Sterling on July 6, 2016 in Baton Rouge, Louisiana. But the shooting of Philando Castile in St. Paul, Minnesota on the night of July 6 was added to the On Point discussion. As the show’s host and panel guests for the day reviewed and discussed the video footage of the shooting of Alton Sterling and the moments after the shooting of Philando Castile, it was as if these shootings happened before their very eyes. Even as the host and panel discussed the day’s questions, breaking news rolled in. Disbelief and horror rang in their voices. They could not believe what they were seeing and hearing.

I could not believe what I was hearing. I drove to the wrong place. Scheduled to do weekly hospital visits, I drove to the church and realized, only after parking my car, I wasn’t where I meant to be.

Diamond “Lavish” Reynolds, Philando Castile’s girlfriend, narrated for the world the moments after her boyfriend was fatally shot. Her voice was calm and direct. She became upset once in the back of a police car. In the background, we can hear the voice of her four year old daughter say, “It’s okay, Mommy. I’m here with you.”

It’s okay, Mommy. I’m here with you…

It’s okay, Mommy. I’m here with you…

It’s okay, Mommy. I’m here with you….

The words ring in my heart. They ring, and they do not stop ringing.

They are beautiful because they are words of compassion, mercy, and empathy. They are words I hope this four-year-old little girl has heard over and over and over again from someone who loves her very much, hearing them so often, they came out of her mouth when she saw her mother in pain. Because that’s what you do when someone is in pain. You show compassion, mercy, and empathy. These are Christ’s words, are they not? We can hear them coming from his heart, because Christ, our Companion, is here with us, here with that little girl, here with Diamond “Lavish” Reynolds.

It’s okay, Mommy. I’m here with you…

The words ring in my heart and they change me. I’m not good with chemistry, but compassion is a catalyst, is it not? Compassion urges, encourages, and births impossible transformation. The words tell me that things must change. And I must be a part of the change. I have known this for a long time.

But on July 7, 2016, compassion urged my imagination to see my black, male friends dying in the front seat of that car. Friends, colleagues, brothers who prayed for me at my ordination, sat next to me in seminary class, walked me to my car after class because it was dark, and joked with me on Facebook about the hilarity of life with young children.

Compassion urged my imagination to put myself in the passenger seat, my worst fears coming to fruition–fearing for my life, fearing for my future, fearing for my child, damned if I do and damned if I don’t. Compassion urged my imagination to see my four year old daughter in the back seat of that car. Compassion tells me things must change. Friends, they must change.

I must do compassion and mercy and empathy. I must do the ministry of reconciliation. Just when I feel like it doesn’t matter anymore, I must remember that it really does matter.

It really does matter.

I am praying each day about how God calls me to be a part of change in my community, in my country, in the world. I am praying each day about how to use the privileges I’m afforded to work for justice and for reconciliation. I am praying each day about how I am called to share compassion, mercy, and empathy. I am praying, praying, praying.

I am going to town hall meetings, forums, and other places where I can listen and learn and (somehow) join my voice to build bridges and build hope. I am dreaming up curriculum and planning conversations with children’s ministry leaders in our church in hopes that we can be intentional about teaching the explicit commands of Christ to love our neighbors. I want us to be honest and real about the problems of this world (because children know about them anyway) and to be direct in our conversations about race, class, ethnicity, and the love of Jesus which transcends all those boundaries (cause, yeah, children really believe that, they just need to know adults do, too).

Today I need to tell you that it really does matter. I need to tell you that it really does matter because I need to hear it. I want to tell you because maybe you need to hear it too. Wherever you are on your journey of motherhood and ministry, right now, today, what you are doing matters. Every word. Every hug. Every act of service. Every gracious response. Every explanation of “Katherine, how would it make you feel if Annalina took that toy from you? Sad? Maybe we can find a different way to share toys.” With every act of compassion, mercy, and empathy, the ground becomes more fertile, the seeds are spread, and God’s Dream grows a little more.

I must teach it to my children by telling, doing, and sharing it with them. I must tell it to them over and over and over again, believing that it will come out of their mouths and the very living of their lives. This four year old girl is changing me with her words of compassion. That could have been my little girl in my back seat

Another layer to this story is that I’d selected Luke 10:25-37, the Parable of the Good Samaritan, to preach on the coming Sunday and had spent significant time meditating on the word “mercy” as used by the lawyer to describe the one who was a neighbor. That Thursday morning I had nearly settled on what one scholar calls a Christological reading of the text. A reading in which we picture Christ as the man lying half-dead on the side of the road, in need of mercy. A reading in which the lawyer, and we, are able to see ourselves as the man lying half-dead on the side of the road, in need of mercy. This reading of the text speaks to the world’s deep and desperate need for compassion, mercy, and empathy. This reading of the text gives us eyes to see one another for who we really are: human, which is to be created and loved by God.

There is no ribbon to neatly bind this reflection. No color-coded arrangement that will organize or make sense of the injustice before our eyes. It is what it is. Ugly. Unjust. Unceasing.

The traditions of our faith tell us more than once that we must see the world with double-vision. As it is and as it must be. I’ll admit that seeing the world with double-vision leaves me feeling dizzy and sick to my stomach. Though discouraged, the calling is ever-stronger. Practice compassion. Follow the way of mercy. Work for justice in a spirit of love.

IMG_3419

A Georgia native and graduate of Mercer University’s McAfee School of Theology, Hannah Coe serves as Associate Pastor of Children and Families at First Baptist Church in Jefferson City, Missouri.  Hannah and her husband, David, are parents to Katherine and Annalina. They enjoy playing, eating, and the occasional nap.

Alicia Davis Porterfield: Everyday Theology

It’s Ordinary Time again, the season after Pentecost stretching from late spring into the fall. This is the growing season for the people of God, time to sink our roots deep, nourished by the Word and spiritual practices that bless. No high holy days to prepare for, no intentional seasons, no long list of mandated activities, festivities, or parties.

Ordinary time. (Cue a deep, cleansing breath here).

Unknown

For the past two summers, we’ve used the summer of Ordinary Time to host a series about an “ordinary” topic. The first series was “Ordinary Saints” about the people who have shaped or supported us or spoken to our hearts. The second was “Ordinary Miracles” about the God-winks and miracle moments we’ve experienced.

This summer, our Ordinary Time series is “Everyday Theology.”

Every day, embedded theology floats, zings, and crams into our lives through “ordinary” means: TV, movies, commercials, conversations, books, magazines, toys, family history. The messages are directed at us, our families, our children, the people in our ministry settings.

As ministry-moms, we often have a dual awareness: the content of the message and then its underlying theology. While we’re reading the children’s book/watching the commercial/perusing the parenting magazine article with part of our brain, we’re often analyzing it theologically with another part.

What situations, messages, experiences in the kid or adult worlds around you could use some unpacking? What grabs your attention or makes you angry/grateful/confused/uncomfortable and why?

We invite you to reflect, pray, and write about these things. We want to hear what God is stirring in you. Contact us to claim your week to write.

Here’s a brief offering about some of the Everyday Theology I’m unpacking these days:

Love it or Be Loved

We can’t fix anything around our house. I can tighten a screw with a screwdriver and change a light bulb (except the one that broke off in the socket of one of our outside lights. It’s been like that for years now because I keep forgetting about it. Oops). Eric mows the lawn. He doesn’t know how to fix things either.

Our go-to person about how to fix (small) things or who to call to get everything else fixed was always my dad, who died this past November. He was also the person we called to talk through decisions or ask advice or figure out our kids’ math homework, but that’s another post.

So our kids have to live with things that are messed up for long periods of time before we call someone to fix it.

http://www.busykidshappymom.org/wp-content/uploads/2014/03/April-fools-broken-faucet.jpg

 

And since there’s usually multiple things wrong at once, things never get all fixed all at the same time. There is no “Love it Or List It” great reveal.

Enter guilt. Especially as I’ve just wrapped up a 13 month interim pastorate, I am re-discovering about seventeen (seventeen hundred?) things around the house that need to be fixed and have needed to be fixed for a long time.

Broken floor tiles in the kitchen.  The half bathroom sink backsplash, which has always looked like a kindergartener put it up (or like I did–same difference), is now also cracked. The ceiling in our oldest son’s bedroom looks like it might have leprosy and I am ready to consult Leviticus about how to make it clean.

I could call every “fixer” on Angie’s List in a 20 miles radius and still, nothing will ever be fixed all at the same time. Much less in sixty minutes. Especially in a house with three boys.

Images of house perfection (or body perfection or garden perfection or relational perfection or life perfection) are, for many, inspirational and encouraging: “I could do that!” or “I could have that!” or simply, “Oh, how beautiful.” Sometimes I’m there.

But (many) other times (especially when I’m tired), I hear an embedded theology of perfection in these images and ideas. Nothing broken is acceptable. Good is not good enough. It could always be better. Cute could be pretty. Pretty could be beautiful. Keep working, keep fixing, keep rearranging.

Or as my grandmother used to say, “Good, better, best; Never let it rest, ’til the good is better and the better is best.”

Underlying these thoughts, for me, is an embedded theology that we are not good enough as we are. Not acceptable to God, not loved, not part of the story. Unless we’re fixed. Unless we’re cleaned up, spruced up, the very best fresh-and-new version of ourselves.

If I stop and breathe and listen, I can hear “Come to me all you who are weary and heavy-laden and I will give you rest.” And I find rest for my soul, rest in the One who heals instead of fixes–and who is never expecting my perfection.

Then the broken tiles don’t feel like such a big deal.

Because I am loved.

10481019_10204339754038839_4493226148113287578_n
Grammie, Grandad, and family

Alicia Davis Porterfield (back row, far right) is a ministry-mom who lives in Wilmington, NC. She moderates the Ministry and Motherhood blog and enjoys preaching, teaching, reading, singing, and laughing.